These structures were the result of complex totalities in a general sense propelled by religion, philosophy and legislative issues. They were tremendous indications of state control of a visual culture. Building landmarks remained an essential part of the political plan of a large number of victors. Formal design like mosques, tombs, castles, strongholds and utilitarian structures like scaffolds, dams and so on assumed vital parts in binding together land and its occupants under the constantly evolving lines.
Terrific structures specifically and by implication served the present administration in power. Triumphal structures like Qutub Minar built by Victors wear declarations to their extraordinary military power. The vast majority of the rulers being Muslims needed to continue stressing their dedication to the standards of their religion keeping in mind the end goal to hold the steadfastness of their troopers. Religion and legislative issues being interrelated ideas, the relationship with expert were a vital justification for the multiplication of mosques in India.
Devastation of sanctuaries and working of mosques in their place was an unmistakable confirmation of the ruler’s devotion to Islam. Investigation of medieval Indian engineering including the Qutub Minar Complex shows how the association of the space and the manner of the structures made just about a typical guide of Islamic power.
In spite of the fact that in the prior circumstances, the idea of a political India did not exist, there were different elements including geological, social, religious and political components that loan it a similarity of solidarity including a typical religion.