An investigation of the Ottoman (legitimately named, Uthman) Empire gives an interesting and edifying case of how a people react to religious objectives.In endeavoring to comprehend the Ottomans, one needs to first comprehend the idea of Jihad. As indicated by A.Yusuf Ali in his discourse to the Glorious Qur’an, “It might require battling in God’s cause, as a type of altruism.
Yet, its substance comprises of (1) a genuine and true confidence, which so settles its look on God that all narrow minded or common thought processes appear to be negligible and blur away, and (2) a sincere and unending movement, including the give up (if need be) of life, individual, or property, in the administration of God. Simple merciless battling is against the entire soul of Jihad, while the earnest researcher’s pen or evangelist’s voice or affluent man’s commitments might be the most profitable types of Jihad.”
Also, one needs to consider the campaigns of the Christian church – a progression of military crusades against the Muslims, who in actuality controlled a range considered by the congregation to be “Heavenly Lands.” These gallant military trips, which started in 1090 with an assault against the Byzantine Empire, give the structure to any perspective of world history from the eleventh to the fourteenth hundreds of years.
The adventure is without question, a standout amongst the most moving stories ever. It is undoubtedly, the narrative of a people who exemplified “endeavoring for the sake of Allah.”