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Really it is flawlessly justifiable on the off chance that we see a refutation of straight and unoriginal time. The very identity of the Islamic God, with completely and capricious flexibility is transmitted to the process duration: behind the death of days, there is dependably a rule that in itself is unchanging and unaffected.

The possibility of Islam as Dahr as one of the main powers that represents the stream of the universe and in this depiction is underlined and in time there is an openly demonstration of what they characterize as celestial provision.

We have a kind of appealing power that is showed in the realm of the sky, a perpetual turn out to be all devouring, while the other compel is set basically as an impression of that does not change but rather as a result of that is subjected to every one of the transformations.

The unmistakable refinement amongst Zaman and Dahr, permits us to better see some component of the Islamic customs especially identified with the perplexing relationship that exists between the term of God and human time.