Develop modesty. On the off chance that you benefit a deed, don’t be self-important about it. Never see yourself as nobler than other individuals regardless of the possibility that you think they are corrupt. It is conceivable that they may apologize later on, and you may lose your immaculateness as your very own result presumption.
The basic thought of Tasawwuf is to bring our goals, outrage and brains at balance. Previously mentioned practices will equilibrate them. At the point when yearnings are at a balance, it brings purity and goodness. Else, it prompts to desire and presumption. Thus when outrage is at harmony, a man creates valor and immovability while if not at balance it brings about pride and egotistism. At last, if insight is at balance it makes a man astute and witty and on the off chance that it needs harmony, the outcome will be obliviousness and ineptitude.
The character of a man gets to be distinctly wonderful when every one of these resources are at a balance. The character of the Holy Prophet Muhammad (P.B.U.H) was the most lovely of every single person who have ever strolled this world. The excellence of the character of a Muslim is, likewise, judged in respect to it.
The Vedas constitute an assortment of instinctively increased amassed information bearing neither date nor any creator’s name. People who had added to this endless reserve of information were all rishis who had revoked the world. Instinct does not work unless one has raised oneself to larger amounts of cognizance. Furthermore, keeping in mind the end goal to have the capacity to achieve those larger amounts of cognizance one needs to fundamentally surrender body-related sense of self.